Twenty-five years ago, on 9 November 1989, I was on shift
at The World Tonight as a newly-arrived presenter. It was the night the Berlin
Wall was breached and history was made.
I don't need to try to remember
what I felt that night because I kept a recording of the programme. So here's
what I said at 10pm on the night the Cold War finally ended.
"Tonight's announcement from
East Berlin [that east Germans would in future be allowed to travel directly to
west Germany] must surely spell the end of the Berlin Wall. How long, I wonder,
before the bulldozers move in to tear down that ugliest of eyesores which has
disfigured Berlin for the past 28 years?
"Perhaps it's all too much
to take in -- the changes have
come so fast that it's hard to keep up with the new realities of an eastern
Europe in which a 40-year-old political dam has finally burst."
I do remember feeling as I spoke
the words on air that perhaps I was over-egging it a bit -- I didn't really
believe that the bulldozers would soon be moving in and that the wall would be
literally torn down.
I have visited Berlin several times over the past quarter century, and I was back there last month
-- 25 years on, you have to look hard to see where the wall once was. In most
places, its existence is marked only by a barely-visible line of cobbles
snaking through the city.
My 95-year-old father was born
and raised in Berlin, but to him, 9 November represents an entirely different
anniversary. It was on that same date in 1938 that Nazi mobs rampaged through Germany
in an orchestrated orgy of anti-Jewish violence that became known as Kristallnacht. It was the moment when my
father's family and many others finally concluded that there would be no future
for them in Germany.
So 9 November is one of those
rare dates that mark two entirely separate turning points in history. What
would Europe look like if there had been no Kristallnacht?
What would it look like if the Berlin Wall, by a mixture of accident and
design, hadn't crumbled in 1989?
The historian Timothy Garton Ash
wrote in a fascinating Guardian essay yesterday: "1989 has become the new
1789: at once a turning point and a reference point. Twenty-five years on, it
has given us what is, politically, the best Germany we have ever had ... It has
made possible the Europe we have today, with all its freedoms and all its faults.
There is no corner of the world its consequences have not touched."
And he raised an interesting
question: if Europe's two other major turning points in 20th century history,
1939 and 1968, produced their own, distinctive generations -- the 39ers who were
formed by the Second World War, and the 68ers whose dominant reference points are
the cultural, social and political upheavals of the 60s -- where are the 89ers?
Garton Ash suggested one possible
answer: "I believe that the 89ers may not be those who were active then,
or youthful witnesses at the time, but those who were born in or around 1989,
and are only now moving from the university of learning to that of life."
In other words, they are the
Germans, Hungarians, Poles, Czechs and others who are now in their mid to late
20s -- the young Europeans who barely recognise the existence of borders, who
criss-cross their continent at will, seeking educational and employment
opportunities wherever they may find them.
People like the high-flying young
Bulgarian whom I met recently and who works in London as a strategist for one
of the world's biggest banks. To her parents, who grew up behind the Iron
Curtain and who still live in Bulgaria, the life she leads is simply beyond
imagining.
Some of Europe's 89ers are also what
we might call the Russell Brand generation, who regard traditional politics
with contempt. They are the generation for whom jobs are scarce, often insecure
and poorly paid, and for whom home ownership is an unattainable dream, thanks
to the lunacies of the property market. For them, the freedoms that accompanied
the fall of the Berlin Wall and the end of the Cold War -- freedom, among other
things, from the fear of a thermo-nuclear war -- have brought few obvious
benefits.
Yes, they can travel freely, if
they have the money. Yes, they can buy trainers, jeans and T-shirts to their
hearts' content, if they have the money. But the hopes of those who were in their
20s in 1989 have turned into the disillusion, and anger, of those who are in
their 20s now.
Let us not forget that the events
of 1989 were also a triumph for free-market capitalism, enabling a rapid process
of globalisation to gather pace. Multi-national corporations were able to cut their
labour costs by opening factories in low-wage eastern Europe, and the power of
organised labour was greatly weakened. Capitalism creates losers as well as
winners -- and some of the losers are 89ers.
The 39ers were scarred by the
horrors of a world war. The 68ers (yes, I'm one of them) were starry-eyed
idealists who believed they would change the world. The 89ers? They look at
those images from the night the Wall was breached, and they wonder. What did
that historic night really mean for them?
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