The worshippers were slaughtered
as they prayed. Their killers stopped only when they themselves were killed.
And then some of their co-religionists praised them to the skies, as heroes and
martyrs.
I'm describing the appalling,
sickening scenes at the Kehilat Bnai Torah synagogue in Jerusalem last Tuesday,
when four rabbis and an Israeli police officer were killed in an attack by two
Palestinian cousins.
But I'm also describing the
equally appalling and sickening scenes at the Ibrahimi mosque in Hebron more
than 20 years ago, when an Israeli settler, Baruch Goldstein, opened fire and
killed 29 Palestinian worshippers as they prayed. Another 125 were injured.
Israelis rightly reacted with
grief, shock and anger at the Jerusalem synagogue attacks, and there are now
real fears of a descent into even greater religiously-fuelled violence. And there was particular anger at
statements from Hamas, which holds power in Gaza, and the Islamic Jihad
movement, which praised the killings and called for more of the same.
Hamas said the attack was in
response to the death of a Palestinian bus driver, who was found hanged in his
vehicle last Sunday. An autopsy found that he had committed suicide, but a
Palestinian doctor who participated in the autopsy has said he believes the
driver was murdered. Islamic Jihad said it "salutes the operation in
Jerusalem which is a natural response to the crimes of the occupier."
To Israelis, to Jews outside
Israel, and indeed to just about everyone else, there is something especially
abhorrent about any attempt to justify, let alone encourage, such cold-blooded
slaughter in a place of prayer. In an article in the US publication The
Atlantic, the leading American commentator Jeffrey Goldberg wrote:
"Hamas's endorsement of the massacre of Jews at prayer in their holy city
confirms -- as if we needed confirming -- that its goal is the eradication of
Israel and its Jews."
And he contrasted Hamas's praise
for the Jerusalem attack with what the then Israeli prime minister Yitzhak
Rabin said after the Goldstein massacre in 1994: "You are not part of the
community of Israel ... You are a
foreign implant. You are an errant weed. Sensible Judaism spits you out."
(Rabin was assassinated by an extremist Jewish gunman the following year.)
His disgust was not, however,
shared by all Israelis. A quick check with Wikipedia reminds us that to
Goldstein's supporters, he was every bit as heroic as the Jerusalem synagogue
attackers were to Hamas and Islamic Jihad.
Goldstein was described by one
rabbi at his funeral as "holier than all the martyrs of the
Holocaust". The epitaph on his gravestone, which to this day is regarded
as a shrine by some Israelis, calls him "a martyr with clean hands and a
pure heart."
Even more shocking to my mind was
an article published in the leading Israeli newspaper the Jerusalem Post in
February of this year, on the 20th anniversary of the Hebron killings, written
by David Wilder, described as "a spokesman for Hebron's Jewish
community".
(Context: Hebron is the largest
city in the West Bank, overwhelmingly Palestinian but with a vocal and militant
Jewish settler minority. It's where the patriarch Abraham, revered by both Jews
and Muslims, is said to be buried, and where in 1929, long before the
establishment of the state of Israel, 67 Jews were massacred in one of the
worst atrocities of the British mandate era.)
This is what David Wilder, who
described Goldstein as a friend, wrote: "Baruch Goldstein was not a
bloodthirsty terrorist whose goal in life was to kill as many people as he
could, as often as he could. He was a brilliant doctor, whose purpose in life
was to save other people’s lives. His purpose in life was also to actively
support and promote Jewish life in the State of Israel."
He went on to describe
Goldstein's murderous rampage as "a tremendously appalling error, which
cost the lives of many people, which cost him his own life, and which left an
indelible stain on Israel."
And then he continued: "That
having been said, and realizing the horror of his act, it must be examined and
remembered in the perspective of what was happening around us and to us. Had
there not been an intifada, with some 160 Jews killed, with very little
government attempts to protect the Jewish victims, he never would have broken
and committed the acts that he did. And we cannot and must not forget
that what he did, as ghastly as it was, was miniscule compared to the terror
and death Israelis have faced at the hands of hundreds of Arab terrorists over
the past decades."
Change a couple of words here and
there, and it's not hard to imagine friends of Ghassan and Uday Abu Jamal, the Jerusalem synagogue killers,
saying exactly the same.
Yes, it's one article, by one man.
An extreme viewpoint, not shared by the vast majority of Israelis. But Israelis
need to confront a truth that too often is ignored: they too have their
zealots, and their murderers. They too have spokesmen who glorify mass murder. When
they recoil in horror from the triumphalism of some Palestinian groups, they
need to remember -- just occasionally -- to look in the mirror.
Jerusalem has been at boiling
point for several weeks, with many Palestinians angered by calls from some
religious Israelis to change the status of the Temple Mount/Haram al-Sharif,
cherished by Jews as the site of their ancient temples and by Muslims as the
site of al-Aqsa mosque and the Dome of the Rock, the third holiest site in
Islam.
I am the son of refugees from
Nazi Germany. I am also a former Middle East correspondent who was based in
Jerusalem. I grieve for all those killed in both Israel and Palestine in what
seems to be an unstoppable cycle of violence. I hope I don't have to spell out
that I unreservedly condemn the killing of Jewish worshippers in Jerusalem as
much as the killing of Palestinian worshippers in Hebron. And just in case
there's any doubt, I'm no fan of Hamas, whose corrupt, brutal rule in Gaza, and
whose cynical use of rockets aimed at Israeli civilians, has brought nothing
but misery to Palestinians both in Gaza and the West Bank.
Nevertheless, and it gives me no
pleasure to write this, it is time for Israelis to wake up, because their
complacent belief that the status quo works perfectly well for them is
dangerously wrong. Their insistence on voting for political leaders who have no
serious intention of seeking a resolution of their historic conflict with the
Palestinians is leading them ever closer towards the abyss.
Every time the Israeli government
announces a new plan to expand its (illegal) settlements in the occupied West
Bank, Palestinians hear the words "we are stealing more of your
land". And the longer Israel maintains its vice-like grip on the throats
of the people of Gaza -- not allowed to leave, not allowed to fish, not allowed
to trade -- the greater the risk of yet more violence.
The Israeli prime minister
Benjamin Netanyahu, who is by no means the most hardline member of his own
Cabinet, says Israel will "settle the score with every terrorist"
after the Jerusalem synagogue murders. It's the kind of talk that fuels yet
more violence, and more hatred. It does nothing to lessen tension.
The sad truth is that Israelis
have grown far too confident that their overwhelming firepower -- and the
continued support of the US Congress -- makes them invincible. It does not.