The gang rape and murder of
23-year-old Jyoti Singh in Delhi in December 2012 caused massive national and
international outrage. How sad, therefore, that the Indian government has
decided to ban the showing of an extraordinary television documentary about the
case that was shown on BBC4 on Wednesday night.
Here was an opportunity for the
government to urge the people of India to examine the ugly underbelly of their
rapidly-changing country. Instead, ministers have decided to attack the BBC and
have suggested that they might take legal action against it.
One minister said the film was
part of a "conspiracy to defame India." (The programme, made by
British film-maker Leslee Udwin, is available to viewers in the UK on the BBC iPlayer until next Wednesday and on YouTube to viewers elsewhere.)
What a tragedy. The documentary
is a sensitively-made and moving examination of an atrocious crime. (Warning:
it contains some sequences that you may well find distressing.) It features a
chilling interview with one of the men convicted of raping and murdering Jyoti,
and also hears from some of the rapists' defence lawyers, and both of her
parents.
The interviews demonstrate that
the perpetrators and their lawyers hold views about the role of women in
society that have no place anywhere, let alone in one of the world's most
vibrant democracies.
One lawyer says: "In our
culture, there is no place for a woman." Another says that if his own daughter
or sister were to engage in "pre-marital activities", he would
"put petrol on her and set her alight.”
But it also features interviews
with women like Sheila Dixit, former Delhi chief minister, and Leila Seth,
former chief justice, who speak passionately about the desperate need to
educate more of India's people about the right of all women to equal
opportunities. It shows the huge protest demonstrations, led by women, that
followed Jyoti's murder. This is a film that shows the best, as well as the
worst, of India.
India is not the only country in
the world where ghastly crimes are committed against girls and women, and it is
right that those of us who live in the "developed" world should
acknowledge that. I probably don't need to remind you of the case of Elizabeth
Fritzl, who emerged in 2008 after having been held captive by her father in an
Austrian basement for 24 years, during which time he raped her repeatedly and
she gave birth to seven of his children.
Or Fred and Rose West, the couple
in Gloucester who raped, tortured and murdered at least 11 girls and women
between 1967 and 1987. Or more recently, the appalling child abuse scandals in
Rotherham, Oxford and elsewhere.
India is a country with a
fabulously rich history and a cultural heritage that has given the world some
of the most wonderful art, poetry and music. It has transformed itself at
breathtaking speed into a thriving, globalised economy, in which millions of
people can now lead lives their parents never even dreamt of.
But it is still, inevitably, a
deeply divided society, and there are still many millions of Indians who have
seen few benefits from the economic revolution and who resent the cultural
changes that have come with it.
Jyoti Singh came from a modest
background -- her father worked as a labourer at the airport -- but she had
completed her medical studies and was on course to fulfil her ambition to
become a doctor. She had been out with a male friend to see a movie when she
was attacked, raped and killed on their way home.
"A decent girl wouldn't be
roaming around at 9 o'clock at night," says one of the men convicted of
her attack. "A girl is far more responsible for a rape than a boy. You
can't clap with one hand. It takes two hands to clap."
"You are talking of a man
and a woman as friends," says one of the defence lawyers. "Sorry,
that doesn't have any place in our society. We have the best culture. In our
culture, there is no place for a woman."
This is an India that won't
disappear without a struggle, and it's a struggle that more and more of India's
women are determined to wage. How sad that the country's political leaders seem
unwilling to join them.
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